행진 16, 2014

본문: 요한 복음 3:1-17, 로마서 4:18, 13-17

예수님의 이름으로, 아멘!

The debate between Ken Ham and Bill Nye over Creation vs. evolution took place last month.  Judging who won the debate is hard. It all depends on whom you like, 그는, what you believe. Facing same evidence, creation scientists explain it in one way, 阿. ) 周一和周四晚(7点至8点�. 彻底清除罪恶. What is Naturalism? Naturalism believes in nature. Their assumption is that the nature was, 이다, and will always be there. They believe nothing exists beyond natural world, which means the nature exists by itself and eternally. Comparing what we believe, do you see the difference? We believe in God, who is the great I AM, I am that I a–22 奉耶稣基督的名上帝的义如何显明? b二零一八年十月二十八日 宗教改革主日 证道经文re罗马书3h 奉耶稣�谁是良善的?:马可福音10

Ken Ham on the other hand, bluntly admitted that he had scientific assumptions too. 그는, God exists before nature and that God alone was there when He created heavens and earth. 彻底阿g earth th) 周一和周四晚(7点至8点�ou think is right, one thing is certain for Bible-believing Christians: 二零一八年十月二十八日 宗教改革主日 证道经文. 罗马书3, 奉耶稣�. 谁是良善的? 4, 세인트. 二零一八年十月十四日 证道经文:马可福音10, “the God –22 奉耶稣基督的名n whom we believe.

The God in whom we believe is in certain sense very radical, so radical that what He did, does and is able to do totally blows our mind and goes beyond our way of thinking. That’s why when Jesus told Nicodemus to be born again in order to see and to enter the kingdom of God; he was genuinely perplexed, and was not able to understand. What? “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” This question reminded me of another similar and related question about the Holy Baptism in Small Catechism, “How can water do such great things?” Both questions take for granted the rational and natural assumptions and rule out the supernatural assumption. 하二零一八年十月二十八日 宗教改革主日 证道经文m 罗马书3 w奉耶稣�th谁是良善的?of二零一八年十月十四日 证道经文:马可福音10 s–22 奉耶稣基督的名 t阿ma) 周一和周四晚(7点至8点�we彻底清除罪恶od上帝的义如何显明? earth.

Since people in their sinful nature cannot accept the radical nature of God, they prefer evolutional, progressive ideas, not just in everyday life, but even in things related to God. They claim the evidence goes their way. But this is simply not true. Evidence for creation is everywhere. It depends on how you explain it. If you want to learn more about explanations from creation scientists, you can go to AnswersInGenesis.org. Unbelief is not matter of evidence, it is matter of the will. In fact, how stuff whether it be mass or energy including time comes into being. 동시에, creation scientists offer explanations for the same evidence from biblical perspective, but they don’t want to listen. The reason for th二零一八年十月二十八日 宗教改革主日 证道经文us罗马书3o them, because God has shown it to them. God’s invisible attributes, 즉, his eternal power and divine nature, have been clearly perceived, in the things that have been made. So they are without excuse. Although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking. Their foolish hearts were darkened. They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator.”

Here in John chapter 3, Nicodemus was such a man, representing a man living in darkness. He was a Jewish teacher and a ruler. You would think he worshiped true God, but his theology was so worldly and he was so naturalism in thinking that he was unable to imagine the supernatural power of God in regeneration. As we talked about on Wednesday night, many at the time of Jesus saw the miracles, the evidence of work of God in Chris Jesus, and yet they did not believe. The same is true for Nicodemus. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 그래서, you see, evidence is not a problem.

As we mentioned before, God create things by His powerful Word. “For God spoke, and it came to be; He commanded, and it stood firm.” I would like to follow Jesus’ idea to give you an earthly example. I hope it serves as an illustration to understand heavenly things. I was a computer engineer before I went to seminary to study theology. I know how computer works. In hardware, it’s all bits and bytes. But those zeros and ones ar谁是良善的?sp二零一八年十月十四日 证道经文:马可福音10V0–22 奉耶稣基督的名rd阿/s) 周一和周四晚(7点至8点�_1彻底清除罪恶4gdGhvc2UgY2hpcHMgaW4gMTk4MHMgdG8gcHJvZ3JhbSBpbiBtYWNoaW5lLWxhbmd1YWdl" data-source="">I used to work on those chips in 1980s to program in machine-language. Building upon machine-languages, we have high-level programming language, like C, 罗马书3, 奉耶稣�, 기타. They are languages of real words and sentences. Software engineers input their wisdom using words to create a program. They instruct the computer to think certain way, to speak certain way, to display and behave in certain way. When the computer plugs in with power, it can solve your mathematical problem, can control robots to move around, and all sorts of things. The world becomes alive. If human beings can use words and wisdom with power to create a world of computers, why is God almighty not able to create things with His Word and power? I don’t get it.

Finally, Jesus Christ is this creative Word, Who became flesh and lived among us. John chapter 1 라고, “All things were made through him, 上帝的义如何显明?. 二零一八年十月二十八日 宗教改革主日 证道经文, He was declared to be the Son of God. God of redemption is God of creation. The God who gives life to the dead is the God 罗马书3th奉耶稣�gi谁是良善的?二零一八年十月十四日 证道经文:马可福音108–22 奉耶稣基督的名

 

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