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  • Love to the Telos

Love to the Telos

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 13, 2019
  • Comments 0 comment

Holy Thursday, 2013

Text: John 13:1-17, 31b-35

There always have been different theologies about why Jesus came to this world and how we interpret Jesus’ words and actions. There is no exception to the foot washing story on Holy Thursday. Some people think that Jesus came to this world primarily as a new law giver and an example of love. They would be more than willing to point to this story where Jesus says, ‘For I have given you an example, that you also should do just as I have done to you.’ So, you would not be surprised to see some churches even make it a sacred rite to literally wash each other’s feet. Today, the newly elected Pope washed the feet of prisoners in a youth detention centre.      Don’t get me wrong. I am not denying, rather, I am affirming that Jesus commands us to love one another and He is the perfect example of such a love. There is no doubt that we should learn from Jesus to love one another. The question here is, is this the only interpretation of this text? Relating to this, what is a true love? As an introductory summary of this text, the first verse of this story says, “Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.” This verse sets the tone and the context of this story. What’s this context? “Now” Jesus said, “is the Son of Man glorified.” The context is the night when Jesus was betrayed. The hour of glory for Jesus is the hour of the cross. Gospel of John talks about this hour in several places. The tone is Jesus loved us to the end. So, the story of footwashing is about Jesus’ love to the end, which was His death and resurrection.

People usually over-estimate their abilities to love and misunderstand the essence of a true love. They think loving one another means helping each other, trusting each other, honoring and respecting each one, and tolerating each other’s point of view. They even make rules and demand others to love in a certain way, whether it be at home, in a church, or in a society. Otherwise, they would be very angry. They would not tolerate, in fact, they despise those who don’t love them in this way. It’s like Peter, who demanded and said to Jesus, “Lord, not my feet only but also my hands and my head!” But what did Jesus say to him? He said, “The one who has bathed does not need to wash, except for his feet, but is completely clean.” Feet are an end of a human body. In the time of Jesus, feet were the dirtiest part of human body and the last part to be cleaned after someone had bathed. Similarly, the sins committed against us by others are regarded as the dirtiest part of that person, thus, making forgiveness the last thing we would do to someone who hurts us. So, foot-washing is a symbol of forgiveness. That’s why Jesus said to Peter, “If I do not wash you, you have no share with me.” Jesus’ foot-washing is a symbol of having a share with Jesus by being part of His forgiving and cleansing love that brought Jesus’ life to an end. Forgiveness of sins is key to understand true love and Jesus’ foot-washing.

Think about it, honestly. How many times do we love others in our terms and in our ways, but only to find us getting angry when others won’t appreciate it and love us in return? How many times do we forgive others in “small things”, but only to find us not being able to forgive “big” sins that hurt us so great that in the end we would say, “I will forgive him anything but this one.” How many times are we able to love when everything is fine? But when things go ugly, when things turn dirty, that will be a different story. There will be no “for better for worse,” no “until death do we part,” and no love to the end. Jesus commands to love one another and learn from Him, not to wash others’ feet literally, but to forgive others’ sins, which are the dirtiest end of their soul. When it came to forgiving others, we failed. Like Peter, who over-estimated his love and boasted “Lord, why can I not follow you now? I will lay down my life for you;” but in the end denied Jesus three times; we failed. We failed to love Jesus and one another to the end.

Thanks be to God. It’s Jesus who laid down His life for us and loved us to the end. The word “end” in Greek “τέλος,” also means “purpose,” or “goal.” So, “to the end” in Greek can be also understood as “for a purpose,” or “to the goal.” When Jesus said, “Having loved his own who were in the world, he loved them to the end,” He certainly means He loved them to His death, but it also means that Jesus loved them for a purpose, to a goal. What’s the purpose? What is the goal? Do you still remember the context? The hour? The foot-washing happened in the darkest night when Jesus was betrayed, “when the devil had already put it into the heart of Judas, to betray Him.” It was during the last supper, when the Holy Communion was instituted, when Jesus said, “This is my body given for you. This is my blood shed for you for the forgiveness of sins.” Then it was followed by the arrest, the trial, the crucifixion, the burial, and then the resurrection. The context is Jesus’ Passion that we have been talking about during this Lenten season. The end, the “telos”, the purpose and goal of Jesus’ love for His own is forgiveness of sins, life and salvation.   Again and again, we stress the idea of context. Like reading any good books, interpretation of the Bible is not to be isolated from the immediate context and the context of the whole Bible. The context of the whole Bible is God’s salvation plan for the humanity. The immediate context here is Jesus’ death and resurrection. Even more immediate context is the institution of the Holy Communion. Recently Pr. Mark has been teaching 5th and 6th graders about the Holy Communion. I am so glad and proud that my older boy Jonathan is one of them. He together with other kids will come forth to this altar to receive the body and the blood of Jesus. I attended the class with Jonathan. In the class, Pr. Mark led us to discuss this question, “What are the benefits of the Sacrament?” The number one, the most important answer comes from Luther’s small catechism. “That is shown us in these words: Given, and shed for you, for the remission of sins; namely, that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation.”

The meaning of Jesus washing the disciples’ feet is not about making a show of our piety to love others by doing the foot-washing rite. It’s about forgiveness of sins. It’s about Jesus loving us to the end. This story has both law and gospel. Jesus is not a new law-giver. He WAS the law-giver when He as God said in the Old Testament, “you shall love the LORD your God with all your heart and with all your soul; you shall love your neighbor as yourself.” We cannot even perfectly keep OT commands. As a Christian, we ought to learn from Jesus to love one another. But in the end, at the end of your day and at the end of your life, Jesus is more than an example. He is your redeemer and savior. That’s why He came. As Jesus says in Matthew 20, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” The telos, the end and the purpose of Jesus’ foot-washing of His disciples is forgiveness of sins, life and salvation. By receiving all these benefits in faith, you will be enabled by the Holy Spirit to love one another, to forgive one another just as God has loved and forgiven you in Jesus Christ.

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杨牧师
杨牧师

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上帝造祂活的殿堂
20 June, 2022

北京圣保罗路德会 二零二二年五旬节 上帝造祂活的殿堂 证道经文:创世记11:1–9 奉耶稣基督的名,阿门! 当你看到全世界最高的迪拜哈利法塔大厦,或古埃及的金字塔,或看到故宫宏伟的建筑群的时候,你一方面慨叹它们的匠斧神功,一方面也许会想那些是谁设计的,又是谁建造的呢?今天是五旬节,就是从主耶稣钉在十字架并放入坟墓之中后的那个安息日开始算的第五十天(七个主日,七七四十九,加一,因为安息日是个周六)。从今天旧约的创世记和新约使徒行传的经文里,我们也看到两个“建筑”,一个是人造的,一个是神造的。在五旬节,我们庆祝上帝所建造的殿堂—就是主的教会,这个建筑超出所有的砖瓦和墙垣;实际上,超越一切的建筑物,分布在整个世界,又集中在同一个主,同一个信仰,同一个洗礼,同一位上帝之中。通过圣灵,上帝将你和万国万民都建造在这个建筑里,这个建筑就是主的教会。   首先,上帝的灵建造了第一对父母亚当和夏娃。虽然上帝用的是尘土,就像人们所造建筑的砖瓦最终也都是尘土一样,但是祂将生气吹在亚当的鼻孔里,使他成了有灵的活人。上帝也造了女人,使男人与女人合而为一,二人成为一体,并使他们与上帝和睦同住。然而当人犯罪堕落之后,人想为自己建造宏伟的建筑,那些建筑已经不再只是为人们居住之用了;就像迪拜大厦、金字塔、或故宫,也正像今天旧约经文创世记第11章中的巴别塔。他们说“来吧!我们要建造一座城和一座塔,塔顶通天,为要传扬我们的名,免得我们分散在全地上。”想想迪拜大厦、金字塔、和故宫的主要目的之一,不也是为了传扬他们自己的名吗?出于骄傲,人要使自己的名不仅传扬到整个世界,还要记载在历史的记录册上。人自我为义,要挑战上帝,所造的塔要能通天,想要与上帝同等,这不就是魔鬼的思路吗?并且人不服上帝,不服上帝的公义,要靠自己的努力通向天堂,这不也一直是人的宗教观念吗?罪人一直想要聚集在大城市,过奢华淫乱的生活(甚至现在不只是性乱了,而是乱性的生活,不生育,堕胎,杀婴的生活),而不愿意按照上帝吩咐的“生养众多,遍满地面”。于是,上帝变乱他们的口音,使他们的言语彼此不通,他们就停工,不造那城了。经文中一再强调,上帝在巴别塔那里变乱天下人的言语,为的是使众人分散在全地上,从而使人能遍满地面。此外,我们还能听出另一个原因,就是为了防止人们犯更大的罪。上帝说,“他们成为一样的人民,都是一样的言语,如今既做起这事来,以后他们所要做的事就没有不成就的了”。当上帝说这话的时候,有人以为上帝是小气,不愿意人做成一番大事;但事实上,上帝说这话是为了防止人类乱来,犯下更大的罪而导致人类的毁灭。其实历史常常重复着类似的悲剧,比如五八年轰轰烈烈的“大炼钢铁”,人们合力做大事的时候,也是为所谓的“三年自然灾害”(其实是人祸)埋下炸弹的时候;如今美国许多类似“文化大革命”的思路和改革,激发人们要轰轰烈烈做大事以改变美国的热情,但实际上这已经为将要来的灾难埋下了炸弹。。   然而,感谢主的是,吹气息进入亚当鼻孔,使他成为有灵活人的那一位上帝的灵,在五旬节降下,降在教会之中,也使教会有了生气;那像舌头如火焰般显现出来并分开落在他们各人头上的圣灵,充满他们,使他们按照圣灵所赐的口才说起别国的话来。这从某种意义来说扭转了巴别塔的悲剧,人们可以彼此沟通了;然而,这是圣灵所赐的口才,是为了教会,所以教会的人们能通过圣灵的恩赐,彼此沟通,并能聚集在一起,共同做大事,就是圣灵要教会做的大事。圣灵的恩赐通过圣道圣礼,使我们这些本来分散在世界各地的人能聚集在主的教会之中;我们共同做的大事就是传讲主的福音,共同建造上帝的殿堂—就是主的教会。通过教会所传的福音,人们得到罪的赦免和复活的生命;所以,这个殿堂是活的殿堂,因为教会是主的身体,是由有复活生命的人所组成的;复活的主是活的,祂的身体(就是教会)也是活的,是有生命的。“首先的人亚当成了有灵的活人,末后的亚当成了叫人活的灵”(林前15:45)这末后的亚当就是耶稣基督。   使徒保罗鼓励提摩太时说,“无论得时不得时,务要专心传道”,“因为时候要到,人必厌烦纯正的道理”(提后4:3)。为什么呢?因为无论得时不得时,圣灵都通过圣道福音以不同的形式将万国万民建造在上帝活的殿堂里。是的,即使是在不得时的时候,因为在不得时的时候,上帝可以像炼精金一样,将信徒的信心炼得更加纯净,这也是建造上帝殿堂的一部分;因为被火烧过的砖瓦更加结实!   所以,求主在五旬节降下的圣灵常在我们里面激励我们,让我们的身体成为主的圣殿,使我们通过圣道圣礼连于耶稣基督,生活在上帝活的殿堂–教会之中;也赐给我们口才,能将美好的福音传达给更多的人,使他们的罪也能得到赦免,并得到永生,使他们也能通过耶稣基督被建造在上帝活的殿堂里!! 奉圣父、圣子、圣灵的名,阿门!

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