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  • The God In Whom We Believe

The God In Whom We Believe

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 16, 2019
  • Comments 0 comment

March 16, 2014

Text: John 3:1-17, Romans 4:18, 13-17

In the name of Jesus, Amen!

The debate between Ken Ham and Bill Nye over Creation vs. evolution took place last month.  Judging who won the debate is hard. It all depends on whom you like, that is, what you believe. Facing same evidence, creation scientists explain it in one way, and evolution scientists explain it in another way. But one thing that everyone agrees is that Ken Ham marked clear differences between observational science and historical science. He pointed out that “mainstream scientists” in historical science are influenced by naturalism. What is Naturalism? Naturalism believes in nature. Their assumption is that the nature was, is, and will always be there. They believe nothing exists beyond natural world, which means the nature exists by itself and eternally. Comparing what we believe, do you see the difference? We believe in God, who is the great I AM, I am that I am, who exists by Himself and eternally. So basically, naturalism replaces God with nature.

Ken Ham on the other hand, bluntly admitted that he had scientific assumptions too. That is, God exists before nature and that God alone was there when He created heavens and earth. BTW, our synod supports young earth theory. However, whatever theory about the earth you think is right, one thing is certain for Bible-believing Christians: God created everything out of nothing. It’s the wisdom, the Word of God that created heaves and earth by His power. In today’s epistle lesson Romans 4, St. Paul says, “the God in whom Abraham believed” is the God, “who gives life to the dead and calls into existence the things that do not exist.” This is also the God in whom we believe.

The God in whom we believe is in certain sense very radical, so radical that what He did, does and is able to do totally blows our mind and goes beyond our way of thinking. That’s why when Jesus told Nicodemus to be born again in order to see and to enter the kingdom of God; he was genuinely perplexed, and was not able to understand. What? “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” This question reminded me of another similar and related question about the Holy Baptism in Small Catechism, “How can water do such great things?” Both questions take for granted the rational and natural assumptions and rule out the supernatural assumption. But, this is what The Small Catechism says, “Certainly not just water, but the Word of God in and with the water does these things, along with the faith which trusts this Word of God in the water.” The power comes from the Word of God, “For God spoke, and it came to be; He commanded, and it stood firm.”   It’s that powerful. Because the God in whom we believe is a God who “gives life to the dead and calls into existence the things that do not even exist.” Making dead alive and creating everything out of nothing is what God did, what He does and what He will do in creation as well as in redemption with the new heavens and new earth.

Since people in their sinful nature cannot accept the radical nature of God, they prefer evolutional, progressive ideas, not just in everyday life, but even in things related to God. They claim the evidence goes their way. But this is simply not true. Evidence for creation is everywhere. It depends on how you explain it. If you want to learn more about explanations from creation scientists, you can go to AnswersInGenesis.org. Unbelief is not matter of evidence, it is matter of the will. In fact, evolution theory cannot explain many fundamental questions like for example, how stuff whether it be mass or energy including time comes into being. At the same time, creation scientists offer explanations for the same evidence from biblical perspective, but they don’t want to listen. The reason for that is they don’t want to admit, using their own words, the assumption of God. Just as Romans 1 says, “What can be known about God is plain to them, because God has shown it to them. God’s invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. Although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking. Their foolish hearts were darkened. They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator.”

Here in John chapter 3, Nicodemus was such a man, representing a man living in darkness. He was a Jewish teacher and a ruler. You would think he worshiped true God, but his theology was so worldly and he was so naturalism in thinking that he was unable to imagine the supernatural power of God in regeneration. As we talked about on Wednesday night, many at the time of Jesus saw the miracles, the evidence of work of God in Chris Jesus, and yet they did not believe. The same is true for Nicodemus. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” So, you see, evidence is not a problem. The problem is by nature he was still a sinful man with unbelief. Like all other Jews, the god whom he believes in is still a worldly god who would save Israel from the Roman oppression. They don’t believe in God who has supernatural power from above to give birth of water and the Spirit, that is, of a new life in Christ Jesus. Like Nicodemus, our eyes can only see natural logic and worldly things. Living in the evidence and the grace of God’s providence, our spiritual eyes are blind without faith and hope to see God’s power and his kingdom. But Jesus has been very consistent with the OT in regards to the radical nature of God, who gives life to the dead and calls into existence the things that do not exist. This is what their father Abraham believed when he and his wife received the promise of a child in their old age. And this is what God’s creation of this world entails. That’s why Jesus says, “If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?”

As we mentioned before, God create things by His powerful Word. “For God spoke, and it came to be; He commanded, and it stood firm.” I would like to follow Jesus’ idea to give you an earthly example. I hope it serves as an illustration to understand heavenly things. I was a computer engineer before I went to seminary to study theology. I know how computer works. In hardware, it’s all bits and bytes. But those zeros and ones are given meaning to instructions and commands. Anyone heard about Z80 or Intel 8080? I used to work on those chips in 1980s to program in machine-language. Building upon machine-languages, we have high-level programming language, like C, C++, and Java, etc. They are languages of real words and sentences. Software engineers input their wisdom using words to create a program. They instruct the computer to think certain way, to speak certain way, to display and behave in certain way. When the computer plugs in with power, it can solve your mathematical problem, can speak to you, can control robots to move around, and all sorts of things. The world becomes alive. If human beings can use words and wisdom with power to create a world of computers, why is God almighty not able to create things with His Word and power? I don’t get it.

Finally, Jesus Christ is this creative Word, Who became flesh and lived among us. John chapter 1 says, “All things were made through him, and without him was not anything made that was made.” The incarnate Word became man to die on the cross in order to forgive us sins and give us eternal life in new creation. By His resurrection from the dead in power, He was declared to be the Son of God. God of redemption is God of creation. The God who gives life to the dead is the God who calls into existence the things that do not exist. Even now, He still gives us life with His love and power in His Word in Holy Baptismal Water, and in His Body and Blood. Jesus Christ is the God whom we believe in.

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杨牧师
杨牧师

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上帝造祂活的殿堂
20 June, 2022

北京圣保罗路德会 二零二二年五旬节 上帝造祂活的殿堂 证道经文:创世记11:1–9 奉耶稣基督的名,阿门! 当你看到全世界最高的迪拜哈利法塔大厦,或古埃及的金字塔,或看到故宫宏伟的建筑群的时候,你一方面慨叹它们的匠斧神功,一方面也许会想那些是谁设计的,又是谁建造的呢?今天是五旬节,就是从主耶稣钉在十字架并放入坟墓之中后的那个安息日开始算的第五十天(七个主日,七七四十九,加一,因为安息日是个周六)。从今天旧约的创世记和新约使徒行传的经文里,我们也看到两个“建筑”,一个是人造的,一个是神造的。在五旬节,我们庆祝上帝所建造的殿堂—就是主的教会,这个建筑超出所有的砖瓦和墙垣;实际上,超越一切的建筑物,分布在整个世界,又集中在同一个主,同一个信仰,同一个洗礼,同一位上帝之中。通过圣灵,上帝将你和万国万民都建造在这个建筑里,这个建筑就是主的教会。   首先,上帝的灵建造了第一对父母亚当和夏娃。虽然上帝用的是尘土,就像人们所造建筑的砖瓦最终也都是尘土一样,但是祂将生气吹在亚当的鼻孔里,使他成了有灵的活人。上帝也造了女人,使男人与女人合而为一,二人成为一体,并使他们与上帝和睦同住。然而当人犯罪堕落之后,人想为自己建造宏伟的建筑,那些建筑已经不再只是为人们居住之用了;就像迪拜大厦、金字塔、或故宫,也正像今天旧约经文创世记第11章中的巴别塔。他们说“来吧!我们要建造一座城和一座塔,塔顶通天,为要传扬我们的名,免得我们分散在全地上。”想想迪拜大厦、金字塔、和故宫的主要目的之一,不也是为了传扬他们自己的名吗?出于骄傲,人要使自己的名不仅传扬到整个世界,还要记载在历史的记录册上。人自我为义,要挑战上帝,所造的塔要能通天,想要与上帝同等,这不就是魔鬼的思路吗?并且人不服上帝,不服上帝的公义,要靠自己的努力通向天堂,这不也一直是人的宗教观念吗?罪人一直想要聚集在大城市,过奢华淫乱的生活(甚至现在不只是性乱了,而是乱性的生活,不生育,堕胎,杀婴的生活),而不愿意按照上帝吩咐的“生养众多,遍满地面”。于是,上帝变乱他们的口音,使他们的言语彼此不通,他们就停工,不造那城了。经文中一再强调,上帝在巴别塔那里变乱天下人的言语,为的是使众人分散在全地上,从而使人能遍满地面。此外,我们还能听出另一个原因,就是为了防止人们犯更大的罪。上帝说,“他们成为一样的人民,都是一样的言语,如今既做起这事来,以后他们所要做的事就没有不成就的了”。当上帝说这话的时候,有人以为上帝是小气,不愿意人做成一番大事;但事实上,上帝说这话是为了防止人类乱来,犯下更大的罪而导致人类的毁灭。其实历史常常重复着类似的悲剧,比如五八年轰轰烈烈的“大炼钢铁”,人们合力做大事的时候,也是为所谓的“三年自然灾害”(其实是人祸)埋下炸弹的时候;如今美国许多类似“文化大革命”的思路和改革,激发人们要轰轰烈烈做大事以改变美国的热情,但实际上这已经为将要来的灾难埋下了炸弹。。   然而,感谢主的是,吹气息进入亚当鼻孔,使他成为有灵活人的那一位上帝的灵,在五旬节降下,降在教会之中,也使教会有了生气;那像舌头如火焰般显现出来并分开落在他们各人头上的圣灵,充满他们,使他们按照圣灵所赐的口才说起别国的话来。这从某种意义来说扭转了巴别塔的悲剧,人们可以彼此沟通了;然而,这是圣灵所赐的口才,是为了教会,所以教会的人们能通过圣灵的恩赐,彼此沟通,并能聚集在一起,共同做大事,就是圣灵要教会做的大事。圣灵的恩赐通过圣道圣礼,使我们这些本来分散在世界各地的人能聚集在主的教会之中;我们共同做的大事就是传讲主的福音,共同建造上帝的殿堂—就是主的教会。通过教会所传的福音,人们得到罪的赦免和复活的生命;所以,这个殿堂是活的殿堂,因为教会是主的身体,是由有复活生命的人所组成的;复活的主是活的,祂的身体(就是教会)也是活的,是有生命的。“首先的人亚当成了有灵的活人,末后的亚当成了叫人活的灵”(林前15:45)这末后的亚当就是耶稣基督。   使徒保罗鼓励提摩太时说,“无论得时不得时,务要专心传道”,“因为时候要到,人必厌烦纯正的道理”(提后4:3)。为什么呢?因为无论得时不得时,圣灵都通过圣道福音以不同的形式将万国万民建造在上帝活的殿堂里。是的,即使是在不得时的时候,因为在不得时的时候,上帝可以像炼精金一样,将信徒的信心炼得更加纯净,这也是建造上帝殿堂的一部分;因为被火烧过的砖瓦更加结实!   所以,求主在五旬节降下的圣灵常在我们里面激励我们,让我们的身体成为主的圣殿,使我们通过圣道圣礼连于耶稣基督,生活在上帝活的殿堂–教会之中;也赐给我们口才,能将美好的福音传达给更多的人,使他们的罪也能得到赦免,并得到永生,使他们也能通过耶稣基督被建造在上帝活的殿堂里!! 奉圣父、圣子、圣灵的名,阿门!

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