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  • Prayer Is Not A Monologue

Prayer Is Not A Monologue

  • Posted by 杨牧师
  • Categories Pastor Yang's Sermons in English, 杨牧师的主日证道
  • Date June 14, 2019
  • Comments 0 comment

July 27/28, 2013

Text: Luke 11:1-13, Genesis 18:17-33

In the name of Jesus, Amen!

Nowadays, it’s pretty common to see people walking and talking over a hands-free cell phone with Bluetooth connection. When I first saw this happen several years ago, I thought this guy was crazy, insane talking to the air, or talking to himself. No one was around him. Of course, he was having a phone conversation with his friend or family member using a hands-free device. Prayer is Similar to this. It’s not a monologue talking to the air, or to oneself, but a conversation with our father in heaven. Unfortunately, for many people prayer becomes a monologue. This is dangerous to our spiritual life. You may hear people say, “I give up this Jesus’ thing. It simply doesn’t work! I having been praying for my job. But I still cannot find one.” You may hear yourself saying similar things. Maybe you did not find prayer to be a meaningful experience as you would expect and understand. Another example is a biblical one. It’s in Luke 18, where “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘’God, I thank you.’” then he went on with his laundry list of how many good things he has done. But as we know, in the end it’s the tax-collector who said only one sentence, “God, be merciful to me a sinner” is justified. In both cases, one thing is in common. Prayer becomes a monologue. It’s like talking to the air, or talking to oneself. God may not be listening. He is certainly not answering. True prayer is relational. It’s not a monologue, but a conversation with heavenly Father.

First of all, Christian prayer is about father-son relationship as shown clearly by the first word that Jesus teaches us to pray in today’s Gospel lesson. The word “Father” literally means that a Christian prayer is like a child talking to parents. When child is a baby, he/she doesn’t even know how to speak. It’s like a new Christian who doesn’t know how to pray. A baby expresses its desires, needs, and feelings by crying and by babbling and murmuring different sounds. As child grows older, he/she can utter some words to ask for something. Out of love, parents like to hear their children ask questions but not necessarily have to satisfy everything they asks for. For example, Children always ask for more candies, “candy, candy, more candy.” However, most parents won’t satisfy their request. The reason is simple. Too much candy is not good for teeth. Similarly, God as our loving Father in heaven, always cares for our needs, but He does not always have to satisfy what we ask for. When we pray, even pray those selfish, self-willed, or self-righteous monologue-style prayers, God hears us, but He won’t necessarily listen to us and answer us according to our will. Jesus teaches us to pray for daily bread, bread for this life as well as for the life to come, but not for luxuries or anything that is not good for our soul. God knows that too many worldly stuffs may not be good for our spiritual “teeth.” Like a child before father, our prayer should be humble before God, Who is the giver of all good things, acknowledging our total dependency on His grace and mercy. We need humbly to confess our sins and ask for forgiveness and eternal life. That’s why the pharisaic prayer is dangerous to our relationship with our heavenly father, because instead of acknowledging our dependency, we may puff up and exalt our own good works in prayer and even in the name of thanksgiving as that Pharisee did. But the Bible says the pharisaic prayer is praying with himself. His prayer was a monologue.

Secondly, Christian prayer is about friendship with God. This loving relationship usually extends its reach to others. When God places a burden of intercession for others in your heart, you know you are His friend like Abraham, of whom God says, “Can I hide anything from Abraham?” Praying for others is what Abraham did in our OT lesson, in Genesis chapter 18. God revealed His imminent judgment on Sodom and Gomorrah to Abraham. As a friend of God Abraham was seeking God’s favor for people in the city of Sodom. From the context we have pretty good idea that one of reasons that the number he was asking went all the way down to 10 is that he may have had Lot’s family in mind. In our Gospel lesson, the person in Jesus’ story who was knocking and asking for bread was asking not for himself, but for his friend. When God wants you to intercede, He will reveal a situation or a need of others to you.   What has the Lord brought to your attention today? Do you see the need of others?  Friendship with God is also part of the reason why we forgive others as we are forgiven because God in Jesus died on the cross for others too. You don’t want to hurt your Friend by not forgiving your Friend’s friend, right? especially when your Friend has already paid for the sins of that person who sinned against you. So, Christian prayer is not a selfish, self-centered monologue-style prayer. It’s relational. When we pray, we should be mindful not only of God, but also of others.

Thirdly, Christian prayer is not a monologue, but a two-way conversation. We do expect God to answer our prayers. And God does promise us to hear us and answer us. Jesus says, “I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” Since Christian prayer is about relationship with God, we should confidently expect the best from God. Jesus goes on to say, “What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” The problem with many people in regards to these verses is that they misunderstand what the best thing is. The best from God is not the worldly stuffs, not the “toys and candies” of this world. It’s not these things. These may be your definition of the best thing. But certainly it’s not the best that God wants to give you. God knows everything. He knows what is the best for you as book of Romans says, “For those who love God all things work together for good, for those who are called according to his purpose.” All things mean all things, whether they are good or bad by our definition. Here in today’s Gospel lesson, Jesus says clearly, the Holy Spirit is the best that our heavenly Father gives to those who ask Him. When you ask for the Holy Spirit, He will come and will convict your sin and give you faith in Christ Jesus, in Who God’s name will be hollowed, Whose kingdom will come, Who will feed you the Bread of life, forgive your sins, bring you not into temptation, but deliver from evil, and Who will be found by all who seek Him and will open the door of heaven to all who believe.

Prayer is not a monologue. It’s a “phone conversation” with our heavenly father. It may seem to be like a monologue, talking to the air. But it’s not. It’s a relational conversation. Your faith in Jesus Christ is the “Bluetooth connection” to God. He is your father in heaven and your best friend because Jesus has mended this relationship by the reconciliation of His blood. That’s why we end every prayer by saying, “we pray all these in Jesus’ name.” Through Jesus Christ, we are confident that God is our father and friend, Who will answer our prayers and give the best to us, His Holy Spirit.

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杨牧师
杨牧师

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时候到了,时候到了!!
16 April, 2023

二零二三年圣周主日 证道经文:马太福音26:1–27:66 奉耶稣基督的名,阿门! 我们当过学生的人都知道,每次考试的时候最怕听到的话就是在你还没完成考卷的时候,监考老师说“时间到啦,时间到啦”。当一个演出者在后台准备上场时,有人喊“时间到了,时间到了”,这时这个演员可能会感到紧张或者有点儿兴奋。但无论什么情况,当一个人宣布“时候到了”,这人的意思是有一个既定的、安排好了的时间,而现在这个时候已经到了。当你计划去做一件重要的事情时,你一定会有个时间表,一个典型的例子就是举办婚礼:从发请柬,置办礼服,到布置会场,从选择乐曲和经文,到什么时间演奏和读经等等,整个流程都要安排妥当,甚至详细到每分每秒该进行到哪一项了。当婚礼马上要开始的时候,负责流程的人就会提醒新娘说,“时候到了,时候到了”。在一般情况下,说话的人和听见这话的人都知道这是什么时刻,以及在这个时刻可能会发生什么事,或将要发生,但一定会发生。当然,在极特殊的情况下,说话的人知道将要发生什么事情,但听者却并不一定知道;对于主耶稣来说,就是后面这种情况。我们从圣经中发现,其实上帝从创造天地以前就对人类救恩的历史有着一个周密的计划;这个计划也随着主耶稣走向十字架的脚步而越来越明确。这计划耶稣知道,但人和天使起初并不知道。   圣经中多次提到上帝的救恩有个特定的时候,在旧约中,上帝常借着先知发预言时说的一句话,就是“时候将到”,或提到“主的日子”等等。主耶稣在世时也一直提醒祂的家人和门徒们祂“有个时候”,只是祂的时候还没有到。当然,那时祂的家人和门徒们并不知道那是什么时候或是什么意思。比如:在迦拿娶亲的筵席上,耶稣对祂母亲马利亚说,“我的时候还没有到。”另外,在一次住棚节前,耶稣的弟兄要祂去耶路撒冷施神迹以显扬自己和他们家族的名声,耶稣拒绝了他们,说“我的时候还没有到;你们的时候常是方便的。”当耶稣在圣殿中讲道,犹太人想要捉拿祂的时候,圣经说,“只是没有人下手,因为祂的时候还没有到。”不过,魔鬼好像隐约知道耶稣有个时间表,但牠们并不知道具体是什么时候。当有两个被鬼附的人从坟茔里出来的时候,他们遇到耶稣,对祂喊着说,“神的儿子,我们与你有什么相干?时候还没有到,你就上这里来叫我们受苦吗?” 今天的福音经文马太福音二十六章中也多次提到时间、时候,特别是当主耶稣两次说,“时候到了”。一次是门徒们预备逾越节,找到一家人(应该是马可一家),那时祂通过门徒对马可家主人说,“我的时候快到了,我与门徒要在你家里守逾越节。”第二次是在客西马尼园祷告的时候,门徒们睡着了,主耶稣叫醒他们说,“现在你们仍然睡觉安歇吗?时候到了,人子被卖在罪人手里了。”这就是主耶稣的时候,是旧约先知们预言的时候,也是主耶稣一直提到的祂的时候,这更是上帝救恩历史的中心时刻,最重要的时候!!   通常说“时候到了”的人,都期盼着这个时候的到来,因为他自己知道这是个什么样的时候;并且对说话者来说,这个时候通常代表有好事情发生。考试结束的时间到了,老师收了卷子,盼着下班休息;演出前虽然紧张,但顺利结束终究是演出者所盼望的事情;更不要说婚礼了,绝对是新郎新娘梦寐以求的。然而,主耶稣所说“时候到了”的这个“时候”,是祂被捕、受审、挨打受羞辱,然后被钉十字架的时候。这是个痛苦死亡的时候,从主耶稣肉身的角度来说,这可不是一件什么好事情;然而,耶稣却依然盼望这个时候的来到。这就是为什么在客西马尼园祷告的时候,主耶稣的心情看上去有些矛盾。一方面,祂对门徒说,“我心里甚是忧伤,几乎要死”,并对天父祷告说,“我父啊,倘若可行,求你叫这杯离开我。”但另一方面,最后祂又说,“然而,不要照我的意思,只要照你的意思。”这杯是苦杯,是上帝的刑罚;耶稣基督背负世人的罪孽,为我们、替我们担当了罪的工价—就是死,并且是极其痛苦而羞辱的死亡。然而,这是天父上帝的计划,也是上帝儿子耶稣基督的大爱,为你、为我解决了罪恶与死亡的问题,成就了关乎全人类的救恩。   主耶稣所说的时候,就是十字架的时候,是成就救恩的时候。当耶稣死的时候,地大震动,并有许多信徒从坟墓里出来, 进了圣城,向许多人显现。守在十字架旁边的百夫长见证了所发生的一切,他和一同看守耶稣的人看见地震并所经历的事,就极其害怕,说,「这真是神的儿子了!」但这还不是唯一的一次地震并且死人从坟墓中出来的事情。到了第三天,天就要亮的时候,又有地大震动,封在耶稣坟墓洞口的大石头被辊开;主的使者从天上下来,把石头辊开,坐在上面。耶稣受难那天信徒们的复活,与后来主耶稣自己复活的时候,都指向我们将在末日身体复活和如今心灵复甦的时候;因为主耶稣曾宣告说,“我实实在在的告诉你们,时候将到,现在就是了,死人要听见神儿子的声音,听见的人就要活了。”(约5:25,28,29)主耶稣的时候也是我们复活得生命的时候,这一切都不是巧合,上帝通过耶稣基督的十字架将这一切救恩的时候都联系在一起了!   时候到了,时候到了!今天,救恩的时候也临到你的身上。如今上帝依然在施行祂的拯救计划。耶稣基督的时候随着主的圣道和圣礼随时随处可以降临到我们中间:当我们奉主的名聚集,聆听祂的话语,向祂祷告、感谢和赞美的时候;当有人信而受洗成为上帝儿女的时候,当耶稣基督的十字架在我们心中显现的时候,这些都是主耶稣基督的时候。等一会儿,我们上来领受耶稣圣体和宝血的时候,那就是耶稣基督的时候,因为祂已经为我们成就了救恩,并将祂的身体和宝血赐给我们,使我们得到永远的生命与平安!   奉圣父、圣子、圣灵的名,阿门!

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